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Post by gkpsls on Jul 21, 2010 12:47:37 GMT -5
sairam. can someone give the english meaning for the song ayye mettakadinam by gopalakrishna bharathi. thanks in advance.
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Post by shalak on Jul 23, 2010 13:06:55 GMT -5
This song (ayyE mettak kaDinam) is constructed with so much alliteration and complex construction and it is very difficult to give ordinary meaning. Besides, there is so much philosophical overtone/undertone imbedded that it requires a vEdic scholar to interpret all the essence contained here. I am only giving some superficial gist and even that may be riddled with errors. So bear with me.
This song is the reply given by nandanAr to his landlord when the latter, recognizing the great devotion of nandanAr, asks him to teach the secret of attaining Godhead. nandanAr replies thus:
P: Oh, my master, it is very difficult. I am your slave, and it is very difficult for me to explain. A: The presence of the all-pervasive, and unfailing Lord of the golden hall can be understood by ( and obvious to) those who have a strong devotion. (naiyAda manidar= those who are not weak) C1: Balakrishnan (GKB's mudra) loves the supreme lord of Cidambaram. Because of that love there is no fear of death (kAlan=agent of death, yaman). That is the general dictum. Cidambaram is a great place and a fitting one at that. If one uses the eye of wisdom (jnAna nEtram) the image of the Lord with the scorching flame (around the arch; vAsi= ornamental arch over the idol) will manifest itself and if you worship Him, the kuNDali (the mystic circle in the interior of the underbelly??) will enhance your standing and show the path to salvation. When one renounces pride/dignity and material attachment to people and things (mAnAbhimAnam) then they will attain superior status.
C2: You please hold on to such truth. Then it will blend with you and that is enough. Then all your doubts/fears (sangai) will disappear. Consuming such milk (of worship) your bodily fatigue will disappear and the body will become like a golden doll (tanga bommai). That will confer you the required wisdom which can conquer everything.
C3: Even if one uses all his intelligence and resources at his disposal one may not attain godhead. All such efforts may only go to waste. One may not get it through recital of mandrams and the utilization of crafty strategies. Any achievement (avadAnam) is only abortive (not consummated). It is just a weakness. Even if one crossed all the three divisions (in life) of ethics, riches, and love one may not visualize the Lord. He dances, He keeps the rhythm, His devotees gather and sing. Nobody has seen such an occurrence (kaNDArum kiDiyAdu) and those who dissected (viNDAr) all this have not told others. It is all one enormous conglomerate. Should I, a lowly creature, explain this to you? Shall I go there (to Cidambaram), it is getting late.
That is the essence (perhaps vastly deficient in translation) of what nandan tells his landlord. Basically he tells the landlord it is difficult to explain devotion and one has to experience it internally. And then he seeks the permission of the vEdiyar to go to Cidambaram (which has been on his mind for a long time).
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